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My dear brothers and sisters,<\/p>\n
Today marks the beginning of a new year in the life of the Church. Advent places all the turmoil of history and the upheavals of the present pandemic in one and the same perspective: that of Christ\u2019s return \u201cwith power and great glory\u201d.i<\/sup> Our contemporaries might see time as an inevitable path of progress, whereby humanity throws off the moral constraints of Christianity. How often do we hear it suggested that it is inevitable that society will progress to removing all barriers to killing the unborn, or assisting the suicide of the sick, or rejecting the model of the family founded on marriage. Tragically, some see this as human progress. The Gospel offers a radically different itinerary, seeing this time as the moment of witness ushering in the dramatic struggle of the last days, marked by the trial of evil which does not even spare the Church.ii<\/sup><\/p>\n Yet, as the Catechism reminds us, all time is moving towards the hour which we pray is hastened, when we say: \u201cMarana-tha! Our Lord, come!\u201d.iii <\/sup>Indeed, \u201cwhenever the Church celebrates the Eucharist, she \u2026 turns her gaze \u2018to him who is to come,\u2019 knowing that, \u201cthe Lord comes even now in his Eucharist and that he is here in our midst\u201d.iv<\/sup> Advent reminds us that our time must be marked by alertness as we heed Our Lord\u2019s call to: \u201cStay awake, praying at all times to survive all that is going to happen, and to stand with confidence before the Son of Man\u201d.v<\/sup><\/p>\n The pandemic years have led to such a re-awakening in our parishes as many have recognised anew, the Eucharistic Presence of the Lord Jesus, and the need to participate actively in the Sacrifice of the Mass and the grace and forgiveness which awaits us in Confession. I am especially conscious of those who remain medically vulnerable and are unable to return to Mass this Winter. Let us not forget these most isolated members of our communities and help them remain connected to the life of the Church. Yet, we must also be aware of those who may have \u2018fallen asleep\u2019 and be in danger of losing the perspective of what ultimately matters in time and for all eternity. Let us think of those who may not with us at Mass and seek actively to help and encourage each one to make their return this Christmas and in the new year ahead. This involves not merely a change of priorities on a Sunday but the same re-awakening to the presence of Our Lord. Let our help for them begin with prayer and our own example.<\/p>\n Pope Francis has asked that this be a time marked by listening. Attentive listening is not always easy in our lives or relationships, nor is it easy when we come to the silence of prayer. We all too readily hear only the sound of our own voices; and can struggle to find the silence which allows us to be attentive to the presence of the Lord. Soon we will celebrate, that on the first Christmas night, while the whole world slept, poor shepherds alone heard the voice of Heaven. In one of the best loved Christmas Carols we sing of the silence of that Holy Night declaring: \u201cHow silently, how silently the wondrous gift is given \u2026\u201d In silence the Saviour was born for us. It is in an atmosphere of silence in every Mass, that we hear God\u2019s Word and receive the wondrous gift of the Eucharist. As the Saint of Calcutta, Mother Teresa reminded us, it is in silence before the Holy Eucharist that we also learn to be attentive to the spiritual and material needs around us. Let us rediscover this precious silence in all our churches so we can once more hear \u201cthe news of great joy\u201d;vi <\/sup>and recognise \u201cEmmanuel God-with-us\u201dvii <\/sup>in the Blessed Sacrament of the Eucharist. This would surely be the greatest outcome of this time of listening, which Pope Francis describes as leading us all to the supreme prayer of adoration \u2013 which is reverent silence in the presence of God.viii<\/sup><\/p>\n