Seminarians at class
and during their studies
The obligatory formation for all our candidates to the holy priesthood is comprised of a one-year course of Spirituality, a two-year course of Philosophy, and a four-year course of Theology. This academic programme is taught by professors from Roman Universities, the Sorbonne, the IPC Philosophical Faculty in Paris, as well as by some of our own priests who have academic degrees. The oblates share in part of this formation over a five-year period with selected courses chosen for them by their superiors.
The intellectual formation of our seminarians is accompanied by
a thoroughly human formation, which includes general culture, priestly manners,
and an extensive amount of daily practical work in the house and around the
outside grounds. This combination is very efficient for the complete education
of mind and body which we want to give our seminarians.
At the same time, he also must
learn to integrate his life into the
discipline which serves as the foundation of true charity toward others. It is
not always easy, and it will cost sacrifice and mortification of the will.
However, in the end, through free obedience and hard work, it will give everyone
joy and satisfaction.
Without any doubt, the most important element in seminary life is daily contact with Our Lord through Holy Mass, the Divine Office, the Rosary, and personal meditation. The seminarians come to know not only the history and the rubrics of the Sacred Liturgy, but also its inner meaning and great power for their spiritual lives. Every single gesture of the Classical Liturgy has a profound signification. Every detail matters when it comes to our relationship with the Lord.
Holy Liturgy and
Unchangeable Catholic Truths
The personal faith of our seminarians has to be
measured by the objective holiness of the liturgical mysteries and by the unchangeable
truth of the Catholic Faith. Subjective piety and objective grace have to form
a unity linked by the celebration of the Traditional Latin Liturgy. Neither exterior
formalism nor pietism can survive when a seminarian, under the guidance of the
authority of the Church which is represented by his superiors, strives in his
liturgical participation and his interior life to “do what the Church does.”
This authentic Roman Catholic harmony between the
subjective and the objective, between nature and grace, between the human and
the Divine is a fruit of obedience towards the tradition that the Lord Himself
has given and guarantees to Holy Mother Church.
How the Faithful Can
Our seminarians are very dedicated and generous young men. On the path to fulfilling their call to the Holy Priesthood, they are called to holiness and service to souls in a world that is in urgent need of returning to Our Lord. However, they do not always have the financial means necessary for the seven to nine years that it takes to complete the seminary programme and be ordained a priest. The expense of maintaining the seminarybuilding, as well as that of lodging, feeding, providing instruction, and supplying the necessary study material to approximately seventy young men, is very high. Our seminarians are asked to contribute a relatively small amount each month toward these costs, but many are not able to afford even this contribution. In these cases we do not turn away seminarians that are unable to support themselves. Through your generosity the seminary is able to accept those who are unable to contribute toward the expenses of their own formation.
Occasional donations to our seminary are gratefully accepted as they help to meet the increasing costs for ever greater numbers, but would you consider becoming a sponsor by committing to cover, at least partially, the monthly expenses of forming one seminarian? To do so please contact Canon Smith directly via canon.smith(Replace this parenthesis with the @ sign)institute-christ-king.org or by phone (0)7366 321039.