Kevin Jones

A Pastoral Letter on Public Worship and Public Responsibility

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My dear brothers and sisters,

As I write, a third National Lockdown has begun with many restrictions reducing our daily lives to “essentials.” The Government now recognises public worship as one of those essentials. Not a few may ask why churches remain open when other activities are prohibited; and some will question why worship remains the only legally permitted public gathering. Yet, we know that worship is not only a fundamental freedom: it is our primary human vocation. In short, worship is what we were made for! [1] The Catholic faith teaches that this worship is supremely offered in the Sacrifice of the Mass in which God is glorified and humanity sanctified. [2]

It is your witness to this truth, which I have no doubt, has enabled public worship to be recognised as essential to society during this renewed lockdown. It is almost certainly the care with which all safety measures have been implemented in parishes which has now allowed the celebration of Mass and the Sacraments to continue. I wish, once again, to record my thanks to the clergy, the teams of parish volunteers and every member of the faithful who have together implemented and followed these safety requirements.

In all of this, we recognise the seriousness of our responsibility to help ensure the continuance of public worship and the safety of all. I ask you at the beginning of this New Year and a renewed state of lockdown, not to assume we have yet returned to “normal life” in our parishes; nor to give way to any sense of complacency, especially whilst a new variant of the virus is spreading rapidly. The continuance of public worship into Lent and Easter will, in large measure, depend on our vigilance and all our efforts to follow the measures which have already made our churches among the safest places in society.

In my letter to you in March of last year, I wrote of how these safety requirements can be lived in a spirit of charity. We continue to see how these demands call us to a refinement of charity. Requirements as strange – yet now so familiar – as social distancing, hand sanitising in church and wearing face coverings can serve as expressions of our love for our Lord and our love for the Mass, which continues to be publicly celebrated because of the careful fulfilment of such duties. If we ever feel fatigued in carrying out these requirements, let us renew them with love. At the end of the Christmas celebration, let us also do so with our gaze fixed on the Holy Eucharist, where the same Lord Jesus is now truly present whom wise men once fell down and worshipped; and whom Saint John the Baptist declared himself to be unfit even to kneel at His feet.[3].

As I picture you gathered in all the churches of the Diocese, may Saint Joseph – the man who goes unnoticed, a support and guide in time of trouble [4] – accompany us through these troubled times in fulfilling the greatness of our call to worship and our responsibility both to each other and to the whole of society.

Entrusting each of you to Saint Joseph’s prayers,

+ Mark, Bishop of Shrewsbury

  1. Cf. Catechism of the Catholic Church n. 2096
  2. Second Vatican Council Sacrosanctum Concilium n. 7
  3. Cf. Mt. 2: 11, Mk. 1: 8 & Decree on the Most Holy Eucharist, Council of Trent Session 13
  4. Cf. Patris Corde 8th December 2020

Christmas can never be cancelled even in the most unfavourable of conditions: Bishop Davies

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Christmas can never be cancelled even in the most unfavourable of conditions, the Bishop of Shrewsbury said in his Christmas homily.

During midnight Mass at Shrewsbury Cathedral, the Rt Rev. Mark Davies acknowledged that it is “easy to focus on the dark shadows” of 2020.

But he reminded the congregation that Christmas leads the faithful back to the “point of light” that shines in all our darkness, the child born for us all.

“Christmas can never be cancelled,” Bishop Davies said, “for its light is not dependent on favourable conditions for even the darkness makes its light shine the more brightly”.

Besides the coronavirus pandemic, the Bishop also lamented attempts over the passing year to extend abortion and the renewed efforts to legalise assisted suicide as assaults upon the sanctity of human life.

He reminded the faithful that the modern nursing and medical profession was inspired by Christian belief in the value and inviolability of innocent human life and for the care of the weakest and most vulnerable in society.

The dedicated service and self-sacrifice shown by medical professionals in helping the victims of Covid-19 stood in a stark contrast to the “culture of death and despair,” the Bishop said.

He encouraged people either attending the Christmas Mass in person or viewing by live-stream to heed the words of Pope Francis in his Apostolic Letter, Patris Corde, of December 8, and to share with St Joseph the responsibility for “every poor, needy, suffering or dying person, every stranger, every prisoner, every infirm person” in whom the Child Jesus can be recognised.

Also echoing the hopes of Pope Francis, the Bishop said that “a new vision of fraternity and social friendship” which recognises how all the lives of all people are bound together is the antidote to “present-day attempts to eliminate or ignore others”.

“This is surely a happy lesson to be drawn from the trauma of the past year,” the Bishop said.

Bishop Davies said: “At the cradle of Bethlehem, we have learnt to value the life and dignity of every human being, especially the weakest and most vulnerable. The recognition of the sanctity of human life and the cherishing of the frailest – both notions utterly unthinkable to the ancient mind – would become the light which forged our civilisation; the vision, which first inspired our medical and nursing professions and has guided our best efforts in response to the recent pandemic.

“For we heard the voice of the same Child of Bethlehem say, ‘Whatever you do to the least of my brothers and sisters you do to me’. And we now see the stark contrast between a culture of death and despair, which readily discards human life, and that spirit of charity and self-giving service Christ’s coming inspired: a contrast between darkness and light.”

He said: “How precarious Christian civilisation can appear in the face of an ever-growing assault upon the value of human life whether in the extension of the legalised killing of the unborn; or in the increasing threat to the elderly and vulnerable by euthanasia under the guise of ‘assisted suicide’.”

The bishop added: “Amid every lengthening shadow, may we never lose the light of the Child who was born for us, who allows us to glimpse who we really are and discover our deepest identity as children of God. At this Christmas of 2020 and in the face of the challenges of a New Year to come, may we return to the light which first dawned in Bethlehem, the same light which shines for us at every ‘Christ’s Mass’.”