The Bishop

My dear brothers and sisters,

Christ’s victory over the temptations in the wilderness is recounted at the beginning of every Lent. In each temptation, the Devil proposes to Our Lord a seemingly easier path to accomplish His mission than the Sacrifice of the Cross and His total self-giving in the Eucharist. Turning the desert’s stones into free food, seizing political power or becoming a spectacle to entertain the crowds might momentarily win applause, but will not save humanity. These temptations are recounted because we can be tempted to seek deceptively easier paths in our Christian lives and in the mission of the Church. It is why we need this Lenten time of conversion so we may truly “worship the Lord our God and serve Him alone”.

This year, in our parishes we are re-starting in adverse conditions and with diminished resources. We are deeply concerned for the Ukrainian people and the peace of the world as the shadow of war has fallen over Europe. At such a moment, I want us to be sure of the inexhaustible resources of faith and grace given us. As Saint Paul reminded the beleaguered faithful in Rome, by relying on the Name of the Lord we will never lack all we need.ⁱⁱ Diminished we might be, as we emerge from a pandemic, yet we can never doubt from our Baptism, that we have been sustained by every grace, above all, the supreme gift of the Holy Eucharist.

Thanksgiving must surely be our starting point, in recognition of all we have received in the life of the Church. Thanksgiving is the characteristic of Christian prayer.ⁱⁱⁱ I was especially struck by the words of the last testament of the saintly Pope Paul VI, who constantly repeated “Lord, I thank you.” Pope Paul asked, how can we ever thank the Lord sufficiently for the gift of life and the still higher gift of faith and grace. So many graces, so many mercies, so many examples given us. Above all, Saint Paul VI insisted we must give thanks that we have been brought into the life of the Catholic Church where all the means of grace and salvation are found.^iv

The people of Macclesfield will this year give thanks for 200 years of renewed Catholic mission in their district. As we look back with them to the founding generation of our Diocese, we recall how “few in number”^v they were and lacking in material resources; yet they knew the gifts of faith and grace were their true riches. As Saint John Vianney reflected, we might see ourselves as poor when vast riches of grace have been given us in prayer, in the Sacrament of Penance and, above all, in the Eucharist. The Cure of Ars compared us to someone dying of thirst beside an immense river of fresh water. If only we would reach out, he said, yet we fail to see! Lent is an invitation to recognise God’s grace and the very presence of Christ Himself is now within our reach.

This Sunday, we pray for the Ukrainian people and for the peace of the world in response to Pope Francis’s call to draw upon the spiritual resources of Lent to overcome “the madness of war”.^vi The Holy Father has echoed the call of Our Lady at Fatima who entrusted this same message to poor children, amid the carnage and destruction of the First World War. The children of Fatima, two of whom have been declared among the Saints by Pope Francis,^vii had no human means to end a war, yet recognised the power of prayer, of receiving and adoring the Eucharist, of offering the small sacrifices of each day with great love. This Lent invites us to take up these same means as we intercede for peace and unite our prayer and penance to the practical help we offer to the suffering.

In the great re-start of Lent, let us recognise the gifts and graces which mark our Christian lives; above all the supreme gift of the Sacrifice and Sacrament of the Altar. Let us return to the Altar and the Tabernacle of our parishes in the joyful recognition of faith and prayer, and wherever possible in prolonged Eucharistic Adoration. This is surely the best place for us to start anew.

United with you in this prayer,

+ Mark

Bishop of Shrewsbury

i Cf. Mt. 4: 10; Lk. 4:8
ii Cf. Rom. 10: 13
iii Cf. Catechism of the Catholic Church 2637
iv Cf. The Second Vatican Council Unitatis Redintegratio No.3
v Dt. 26:28
vi CF. General Audience, Wednesday 23rd February 2022
vii Cf. Saint Jacinta and Saint Francisco Canonised by Pope Francis in May 2017

Christmas can never be cancelled even in the most unfavourable of conditions, the Bishop of Shrewsbury said in his Christmas homily.

During midnight Mass at Shrewsbury Cathedral, the Rt Rev. Mark Davies acknowledged that it is “easy to focus on the dark shadows” of 2020.

But he reminded the congregation that Christmas leads the faithful back to the “point of light” that shines in all our darkness, the child born for us all.

“Christmas can never be cancelled,” Bishop Davies said, “for its light is not dependent on favourable conditions for even the darkness makes its light shine the more brightly”.

Besides the coronavirus pandemic, the Bishop also lamented attempts over the passing year to extend abortion and the renewed efforts to legalise assisted suicide as assaults upon the sanctity of human life.

He reminded the faithful that the modern nursing and medical profession was inspired by Christian belief in the value and inviolability of innocent human life and for the care of the weakest and most vulnerable in society.

The dedicated service and self-sacrifice shown by medical professionals in helping the victims of Covid-19 stood in a stark contrast to the “culture of death and despair,” the Bishop said.

He encouraged people either attending the Christmas Mass in person or viewing by live-stream to heed the words of Pope Francis in his Apostolic Letter, Patris Corde, of December 8, and to share with St Joseph the responsibility for “every poor, needy, suffering or dying person, every stranger, every prisoner, every infirm person” in whom the Child Jesus can be recognised.

Also echoing the hopes of Pope Francis, the Bishop said that “a new vision of fraternity and social friendship” which recognises how all the lives of all people are bound together is the antidote to “present-day attempts to eliminate or ignore others”.

“This is surely a happy lesson to be drawn from the trauma of the past year,” the Bishop said.

Bishop Davies said: “At the cradle of Bethlehem, we have learnt to value the life and dignity of every human being, especially the weakest and most vulnerable. The recognition of the sanctity of human life and the cherishing of the frailest – both notions utterly unthinkable to the ancient mind – would become the light which forged our civilisation; the vision, which first inspired our medical and nursing professions and has guided our best efforts in response to the recent pandemic.

“For we heard the voice of the same Child of Bethlehem say, ‘Whatever you do to the least of my brothers and sisters you do to me’. And we now see the stark contrast between a culture of death and despair, which readily discards human life, and that spirit of charity and self-giving service Christ’s coming inspired: a contrast between darkness and light.”

He said: “How precarious Christian civilisation can appear in the face of an ever-growing assault upon the value of human life whether in the extension of the legalised killing of the unborn; or in the increasing threat to the elderly and vulnerable by euthanasia under the guise of ‘assisted suicide’.”

The bishop added: “Amid every lengthening shadow, may we never lose the light of the Child who was born for us, who allows us to glimpse who we really are and discover our deepest identity as children of God. At this Christmas of 2020 and in the face of the challenges of a New Year to come, may we return to the light which first dawned in Bethlehem, the same light which shines for us at every ‘Christ’s Mass’.”